I am connecting the dots, progressively. People tend to, by the way. Essentially, all that stuff called ‘civilisation’ consists in people figuring s**t out, progressively.
I am connecting two paths of my educational content, i.e. the account of my investment experience in the stock market, and urban economics, on the one hand, with a third one, namely the philosophy of science and especially the concept of truth, on the other hand.
My so-far adventure with the philosophy of science allows me to approach truth under different angles. One of the most down-to-earth tests for truth is the capacity to recognize when someone is lying to me. From the perspective of Pierre Simon, marquis de Laplace, I can recognize a lie when the things which someone tells me are endowed with very low probability of happening, given the knowledge I already have about the phenomena concerned. Gotcha’, f**ker! You went too far into and under the tail of the curve which sets my distribution of probability. Here, a bit accidentally, Pierre Simon, marquis de Laplace, sort of agrees with Sir George Maynard Keynes, when he wasn’t even a Sir yet, as for the theory of probability. Agreement is reached as regards the claim that in practical life choices, the kind of probability that matters to us is the probability of claims we make about reality, whilst the strictly speaking probability of single phenomena happening in a given place and time is nice to know, yet of little utility in daily life.
If, alternatively, I follow the hermeneutic take by Hans Georg Gadamer, and you, my friend tell me things which are ugly, in the first place, and do not match at all the patterns of my historically grounded culture, you are probably telling me lies. If I take still another turn, and follow the recently formulated Interface Theory of Perception (Hoffman et al. 2015; Fields et al. 2018), lies are claims which contradict my empirically grounded knowledge about the way I can have the best possible payoffs from interactions with my environment.
The truth is that truth is complex and requires experience, judgment and healthily dosed meanness. That being said, let’s tackle the two problems at hand: my investment in the stock market, and the civilizational role of cities as demographic anomalies. As regards the former, here is the deal. My next instalment of investment comes. Every month, I invest in the stock market the rent which I collect from an apartment in town (i.e. in Krakow, Poland), roughly $670. Every month, I reconsider my investment portfolio and I decide what to buy, and what to sell. I am going to use the theories of truth which I tentatively outlined in the preceding paragraphs, in order to approach my next investment decision in strict scientific terms. Theories of truth will serve me to assess the well-founded of my decisions. Roughly speaking, when I choose between a limited number of alternative options, I can claim, about each of them, that this specific way to do things is the best one. If that claim is true, I can assume that it is truly the best option. Theories of truth are used here to assess the veracity of situation-specific claims. As I think about it, things are going to turn really funny if I come to the conclusion that I can label more than one option as truthfully the best. We’ll live, we’ll see. Anyway, here comes the video content: Invest 5 2020-09-02 07-55-26 ; https://youtu.be/SXqKhdLuFDM .
As I have been doing my research on the civilizational role of cities, I have kept repeating and I still maintain that cities are demographic anomalies with a purpose. I am going to use those theories of truth as an intellectual toolbox for nailing down precisely the phenomenon of demographic anomaly. In other words, I want to determine which specific spatial distribution of human population can be truthfully labelled as anomalous, and, on the top of that, I want to assess, just as truthfully, what is the most likely scenario of change in urban life, urban economics and city management under the impact of COVID-19. In this case, theories of truth serve me to assess the veracity of general, theoretical claims. Here is the video on You Tube: Cities 3 2020-09-02 08-38-47 ; https://youtu.be/MswEKL7BNl8 .
I am using theories of truth in two different contexts, namely one situationally specific, and another one theoretically general, and, in my next step, I take on describing those contexts more abundantly. The context of investment decision comes with an important trait, as the philosophy of science comes, i.e. with an apparently clear, yet a bit blurry a distinction between assumptions and hypotheses.
 Laplace, Pierre Simon, marquis de, 1795 – 1902, A Philosophical Essay on Probabilities, Project Gutenberg EBook, #58881
 Keynes, John Maynard, 1921, A Treatise On Probability, McMillan and Co., Project Gutenberg Ebook #32625
 Gadamer, Hans Georg, 2004, Truth And Method, 2nd, revised edition, Continuum Books, ISBN 08264 7697X
 Hoffman, D. D., Singh, M., & Prakash, C. (2015). The interface theory of perception. Psychonomic bulletin & review, 22(6), 1480-1506.
 Fields, C., Hoffman, D. D., Prakash, C., & Singh, M. (2018). Conscious agent networks: Formal analysis and application to cognition. Cognitive Systems Research, 47, 186-213. https://doi.org/10.1016/j.cogsys.2017.10.003